Wednesday, December 12, 2012

Jelly Doughnuts, Christmas Trees, and the Birth of Jesus

Every year with the inevitability of an unloved season this time of the year comes around and Fox News begins to tell us about the ‘war on Christmas.’ Every year I receive e-mail and read Facebook quotes that President Obama refuses to call the White House Christmas Tree a Christmas Tree and every year President Obama calls the Christmas Tree a Christmas Tree and every year Christmas goes off without a hitch.

One of my favorite theologians is Dr. Diana Butler Bass. She recently wrote an article, published on The Huffington Post that takes on Fox News. She bases it as a piece about the “War on Advent,” and speaks in terms of the tradition and customs of liturgical branches of Christianity and the Season of Advent. Christmas, she points out, is the season from Christmas to Epiphany. Her article is on the Huffington Post website. Here is what Dr. Butler Bass wrote, however:

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Fox News War on Advent

Dr. Diana Butler Bass

Happy Holidays! Merry Christmas! Joyful Whatever!

With FOX News seeking to expose those who refuse to say "Merry Christmas" as secular collaborators to the War on Christmas, I confess that I am confused. FOX holds itself up as the network that stands by traditional values defending America and faith from heresies and infidelities of all sorts.

Did FOX get the wrong memo? According to ancient Christian tradition, "Christmas" is not the December shopping season in advance of Christmas Day; rather, it is Christmas Eve, Christmas Day and the Twelve Days following that run until early January. During most of December, Christians observe Advent, a four-week season of reflection, preparation and waiting that precedes the yearly celebration of Jesus' birth. In many mainstream and liturgical (and even liberal and progressive) churches, no Christmas hymn will pass the lips of a serious churchgoer for another two weeks. If you wander into a local Lutheran, Episcopal or Roman Catholic parish, the congregation will still be chanting the ethereal tones of "O Come, O Come, Emmanuel" or "Watchman, Tell Us of the Night." There are no poinsettias, no Christmas pageants, no trees or holly, and no red and green altar linens. A few days ago, they might have preached about St. Nicholas -- but not Santa Claus. There are no twinkling lights or over-the-top Christmas displays. Just four candles in a simple wreath, two partially burned, two yet to be lit. The mood is somber as December moves toward deeper darkness, and the night lengthens. The world waits, and it is time to prepare for the arrival of God's kingdom. It is not Christmas. It is Advent.

During these weeks, churches are not merry. There is a muted sense of hope and expectation. Christians recollect God's ancient promise to Israel for a kingdom where lion and lamb will lie down together. The ministers preach from stark biblical texts about the poor and oppressed being lifted up while the rich and powerful are cast down, about society being leveled and oppression ceasing. Christians remember the Hebrew prophets and long for a Jewish Messiah to be born. The Sunday readings extol social and economic justice, and sermons are preached about the cruelty of ancient Rome and political repression. Hymns anticipate world peace and universal harmony. Churchgoers listen to the testimony of Mary, the Mother of Jesus, who speaks of God:

He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.

Does FOX News want us all to say "Merry Christmas" so we forget about Advent? These, after all, are the four weeks that the Christian tradition dedicates to God's vision of justice for the outcast and oppressed, not to celebrating the sound of ringing cash registers or Victorian America values.

Ancient Christian saints, theologians and evangelists would be horrified that those who claim to stand for tradition have forgotten the most important aspect of it. Jesus Christ was not born that human beings would spend December shopping or saying, "Merry Christmas." Jesus was born to confront the rulers of this world with the love and justice of the God of Abraham -- that Jesus, the same Jesus who preached the the poor and marginalized were blessed, is the King of kings and Lord of lords. All earthly powers pale before him, the humble born one who will die a political traitor to Rome.

Perhaps FOX thinks it might be best if Christians did not spend too much time contemplating a Savior who promised to overthrow the powers-that-be in favor of a kingdom where the poor are blessed and the last shall be first. That's probably bad for business and does not exactly fit with their favored political philosophy.

And maybe, just maybe, the real war of this season is the War on Advent.

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This year many people within Christianity are pushing back about this war on Christmas nonsense as within this ‘war’ there is a context of pushing faith off to the side in some very profound ways. It has even impacted people of faith.

My Mom died seven years ago on December 19th. We packed up and flew to New Jersey for her funeral. My Mom was Roman Catholic and so the Funeral was going to be at a local parish. Truth be told, my Mom may or may not have ever set foot in that church and if she did, it was very infrequently and had been a long time. Perhaps the last time before that was for my Dad’s funeral in 1997. In any case, my Mom was not a church goer and the priest who officiated at the funeral did not know her. Most clergy who can walk and chew gum at the same time have learned the art of doing pretty generic funerals with a scant amount of knowledge about the person. In a Roman Catholic Church this is not uncommon and, in essence, less vital as the Homily is not as significant in a Mass as a Sermon is within a Protestant Service which rests almost entirely on the officiant’s words.

We were off to a bad start before the Mass began as he didn’t know the gender of the deceased and asked my sister if she was the wife. It was a grievous gaffe, but, oh well. The Homily, however, was a joke. Instead of weaving the context of new life, resurrection, love, and the season, he spent the majority of his time speaking about the war on Christmas. Had it not been for family and loved ones who had come, I’d have stood up and told the guy he had audacity to pull such nonsense at Mom’s funeral and refer to him as a moron of some sort. I behaved and fumed. I behaved out of respect for the people in the pews, not for him. I have no inherent need to render such respect on incompetent clergy but I do have a great respect for the love and care of the others. But, the war on Christmas? At a funeral? Seriously?

This ‘war on Christmas’ is hailed as a war because some people and some places say such dreadful things as “Happy Holidays” instead of “Merry Christmas.” Perhaps more grievous offenses take place like not having crèche scenes up.

In our nation ravished by this ‘war on Christmas’ I’ve noticed some things. In stores, Halloween decorations come down and are replaced by Christmas décor. November usually comes in and we are seeing Santa Claus, Rudolph, and snowman displays. Thanksgiving has been pre-empted by Black Friday---which had crept into Thursday, and the following Monday is now called Cyber Monday. Christmas trees are up. Colored lights are up and everyone is geared for the holiday that has a war attached to its name.

Funny thing about Christmas. As Dr. Butler Bass points out, the Christian Church doesn’t really acknowledge Christmas until Christmas Eve. We have a season called Advent. In our tradition we have decorations for Christmas, but the poinsettias wait. We have Advent hymns and some Christmas carols mixed in. But Christmas is Christmas. In years past Christmas was not always celebrated the way we do now.

The Puritans and early Congregationalists did not really celebrate Christmas. They acknowledge the birth of Jesus but did not go over the top and make it a big holiday. Their fear was that it had become far too secular a day. In Germany, at that time, it was both a secular and religious holiday and Christmas trees, etc., were the new norm. These new traditions had crept into English Christmas celebrations and the Puritans wanted no part of it. This no nonsense view of Christmas was very present in the Colonial Army and George Washington, whose army had a

lot of very sober Puritans in it, used this sobriety to his advantage to cross the Delaware River and attack very hung over German Hessian soldiers in Trenton on December 26, 1776.

Which brings me to jelly doughnuts. If you are like me, you may enjoy on occasional jelly doughnut. I have enjoyed some jelly doughnuts over the years. Jelly doughnuts have nothing to do with the birth of Jesus. Nothing. The birth of Jesus and jelly doughnuts are both things in my life but they are not things that have any inherent connection to one another.

Christmas trees, Christmas lights, snowmen, and even Santa Claus have to do as much with the birth of Jesus as jelly doughnuts do. In fact, they may actually harm the story. So many people are busy looking at the lights, celebrating, being merry, saying ‘ho, ho, ho,’ that they may miss a couple wandering into town looking for a room. I suspect Jesus would be born in a stable again as so many people are celebrating ‘Christmas’ so hard that they miss the story once again.

As for me, I think this is a good time to stop talking about this specious ‘war’ and begin focusing on the coming of the Prince of Peace.

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