The United Church of Christ and the United Church of Canada are in discussions to enter full communion with one another. At present, The United Church of Christ has a full communion with the Christian Church (Disciples of Christ), a Formula of Agreement with the Presbyterian Church (USA), the Reformed Church in America and the Evangelical Lutheran Church in America, and a "Kirchengemeinshaft" with the Union of Evangelical Churches in Germany (UEK).
The partnership with the United Church of Christ would be a first for United Church of Canada. The Rev. Michael Blair, executive minister of Church Mission for the United Church of Canada, said after the resolution was approved in July that it was "a first for us because we work in partnership with many denominations, but no formal relationships like this resolution would produce."
Since entering into the full communion agreement with the Christian Church, Disciples of Christ, there has been a rich partnership between the two denominations. At my own church my colleague in ministry is an ordained minister in the Disciples of Christ and has been a joy to work with. It is a reminder of Jesus’ great prayer for all to be one, as it is the foundational motto of the United Church of Christ in 1957, “That they may all be one.”
The United Church of Christ is a denomination that came as the result of the merger between the Evangelical and Reformed Church and the Congregational Christian Churches in 1957. The two predecessor denominations came as the result of mergers as well. The idea of ecumenism is well ingrained within the United Church of Christ and this border crossing venture into full communion with the United Church of Canada furthers this mission.
I wish we didn’t need to have these kind of discussions. We are all the Body of Christ, or, perhaps better said, we are all supposed to be the Body of Christ. We are, after 2000 years of Christianity a church divided. Sadly, we are a church badly divided.
Who is to fault? In a way we all lay claim to this.
For example, when I see a group from Westboro Baptist Church picketing military funerals or having a website entitled, www.godhatesfags.com, I want no part of them. Frankly, I am embarrassed they use the word ‘church’ to state what they are.
When I see many megachurches preaching the prosperity Gospel, if you believe in Jesus you will be blessed with great riches, I recoil. That is not and has never been the teaching of Jesus Christ. No matter how many random scripture passages you string together to proof text, that is not the Gospel of Christ and it never will be.
When I see churches prevent people from receiving Holy Communion I recoil at this as well. It’s the Lord’s Supper, not ours to pick and choose who we want to participate or not.
We divide over some things we see as really big things. What age should a person be Baptized and how should we do it? Do we use wine or grape juice at Holy Communion? What exactly is it when we are taking Holy Communion? Is it really Jesus? It is a symbol? When all is said and done, does any of it really matter? There is a part of me that God may actually be rather amused by the fact that our theological opinions actually matter this much. Maybe the problem is that we think more of God’s church than we actually do about God.
Do all of these things matter? They do. As I said, there are things that matter to me greatly.
Ultimately it makes me feel really good that the United Church of Christ and the United Church of Canada are talking about entering into full communion with one another. I have been a United Church of Christ minister for over 30 years and I’m proud to be a part of a denomination that takes Jesus’ prayer of all being one seriously. I’m proud to be a part of a denomination that says, ‘no matter who you are or where you are on life’s journey, you are welcome here,’ and really means it. I’m proud that when we invite everyone to God’s Table, we really mean everyone, not just the people who agree with us. I’m happy we are doing this with the United Church of Canada.
I look forward to the day, however, when we really all are one and these kinds of conversations are no longer necessary.
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